Billi doesn’t want to be a Knight Templar. Originally an official Church-sanctioned crusading order, they were officially disbanded and declared heretical in the thirteenth century. Now they exist in secret, a small band of deadly fighters based in London, charged with protecting humans from a standard slew of nasties: vampires, werewolves, and demons possessing dead bodies. Billi’s father, the current Grand Master, insisted that she become one of them, though several of the older Knights objected: Billi’s a girl and, historically, girls were not allowed in the Knights Templar (being a monastic order and all that). At fifteen, Billi is officially a member of the order, but would much rather go on dates and get her homework done on time than spend her nights fighting vampires. She might be slightly happier about it if her father ever showed the slightest pride or care for her well-being, but no such luck.
Angsty teenager + supernatural evils = melodrama.
Also, there is a general problem with many reluctant hero(in)es: we pick up books about, say, modern-day female Knights Templar because we want some badassitude. It’s an added bonus if the badass hero(ine) has a realistic, complex personality and therefore thinks about the reasons (s)he’s kicking ass, has some moral compunctions, and is generally three-dimensional. The bonus turns into a penalty if the thoughtfulness turns into whininess. Alas, the whininess:badassness ratio in Devil’s Kiss is rather high.
In a separate issue, I was left with an unanswered question: why are all the Knights except Billi (full name: Bilqis) named after Arthurian figures (Arthur, Percival, Gwaine, Bors, Balin, Pelleas, Kay, Elaine)? Granted, Devil’s Kiss is set in England, where Arthurian names are much more common, (I have a British cousin named Merlin), but to have all of them named thus begs an explanation. There are, apparently, some modern conspiracy theories connecting the Templars to Arthur¹ (and, of course, the entire book is based on the conspiracy theory that the Templars are still around), but neither these theories nor King Arthur are mentioned in the book, so that doesn’t go far in the way of explanation. Unlike Billi, the others weren’t born into the Templars; they came to it as adults. Did they change their names? Billi didn’t have to change her name when she officially joined. Was there some monumental coincidence? Where there are prophecies, as there are here, I have trouble accepting coincidences. So why the Arthurian names? Why does Billi pull a sword out of a stone? There could be some cool Arthurian connections, but the lack of explanation or exploration left my vastly unsatisfied. Perhaps Chadda will explain in one of the planned sequels, but I doubt my curiosity will be enough to get me to pick them up.
¹ Wikipedia says, “Revisionist historians and conspiracy theorists claim that the Knights Templar stored secret knowledge, linking them to myriad other subjects: the Rosicrucians, the Cathars, the Priory of Sion, King Arthur and the Knights of the Round Table, the Hermetics, the Ebionites, the Rex Deus, lost relics or gospels of James the Just, Mary Magdalene or Jesus (such as a ‘Judas Testament’), King Solomon, Moses, and, ultimately, Hiram Abif and the mystery religion/mysteries of ancient Egypt.”